MENU

Ignorance before Racial, Ethnic, and Religious Intolerance

Hi there! I’m glad you come.

The issue addressed here is mostly about ISLAMISM – a term you may or may not have heard of – which seems an increasing global trend obviously malicious, and a haunting attractor to scores of immigrant Muslim teenagers in Europe who are struggling in moral dilemmas.

This post on Catalyst Conference addresses primarily in the phenomenon of Muslim teenagers following their “moral impulse” and joining extremist groups in the name of “jihad”. This post concerns European, American, and Chinese audiences specifically, but all other groups of audiences are also invited to read this post as we all need to contribute to a systematic change.


INTRODUCTION

In this post, I would like to paint a picture of Islamism, as a typical extremist ideology, and raise the public awareness about how we can work together to address it.

I would introduce the issues of Islamism within a “WHY, WHAT, HOW” model.


WHY SHOULD YOU CARE ?

If you are one of the second-generation Muslim immigrants born in Europe or America, this issue is obviously relevant to you.

But what about others? What do you have to do with all this if you are not a troubled Muslim?

If you are one of the the Non-Muslim peoples, it is very simple. Though it might seem that you are far from these troubles, you might be a perpetrator of the status quo and a victim of a potential “revenge” of the extremists, if they are not handled, or healed, properly. It’s not going to be good for you if you don’t care. You may want to do something about it before it affects you.

What’s more, if you are one of the people who are not familiar to the moral struggles the European Muslim teenagers are facing, I strongly encourage you to check out the speech from Deeyah Khan on the link below; she briefly examines the misfortunes these teenagers experiences.

 


WHAT IS THE ISSUE ?

It is very simple. Young Muslims in Europe, being desperate “broken people” who struggles to find a place while stuck in between the cultures of both their home and their country, are easily attracted to extremist organisations, and thus to carry out terrorist attacks to the rest of the world by which they feel resented, or at least misunderstood.

If you wish (you don’t have to, though), you may check out an interview by IBTimes UK to Sohail Ahmed, a onetime extremist who has also been a homosexual, that exemplifies the “broken people”: http://www.ibtimes.co.uk/my-de-radicalisation-story-life-after-considering-terrorism-1613883 ;

What Led to This Widespread Issue ?

  1. Domestic Violence in Muslim households – abusing is common in traditional Muslim families;
  2. Teachings from imams (preachers in mosques) that reject liberal interpretations of the Qur’an and indoctrinate Wahhabism – instead of a liberal approach to interpret the Qur’an, a fixed version is taught and believed; on a basis of no critical thinking on the values taught in mosques, extremism thrives;
  3. Discrimination and Alienation against Muslims (a.k.a. Islamophobia) practised by the Non-Muslims – deep-rooted anti-Muslim prejudice is common among the Westerners in Western societies;
  4. Preexisting extremist organisations that utilise teenagers’ moral dilemmas to recruit – these leaders of terrorist groups are experts in controlling the emotions of these fragile teenagers who are struggling in their family and country but invariably seeks meaning and purpose of life.

The Statistics

It is not hard to see that a numerous number of Muslim (and even non-Muslim) fighters has entered the field of terrorism. The chart attached [endnote] is an excerpt from a demographic report of ISIS in August 2016. In three distinct columns, this chart lists the countries with the most fighters for ISIS using three different metrics: “total number of ISIS fighters”, “ISIS fighters per capita”, and “ISIS fighters per their Muslim population” (Florida, 2016).

Total fighters Fighters per capita Fighters per capita of Muslims
Tunisia 6,000 Tunisia 546 Finland 1,591
Saudi Arabia 2,500 Maldives 500 Ireland 725
Russia 2,400 Jordan 303 Belgium 699
Turkey 2,100 Lebanon 200 Sweden 631
Jordan 2,000 Kosovo 129 Austria 619
France 1,700 Libya 95 Trinidad and Tobago 616
Morocco 1,200 Bosnia 87 Tunisia 547
Lebanon 900 Kyrgyzstan 86 Denmark 544
Germany 760 Saudi Arabia 81 Norway 529
United Kingdom 760 Macedonia 70 Maldives 508
Indonesia 700 Turkmenistan 68 France 342
Egypt 600 Montenegro 50 Lebanon 335
Belgium 470 Tajikistan 47 Jordan 307
Tajikistan 386 Belgium 42 Montenegro 270
Bosnia 330 Trinidad and Tobago 36 Australia 269

It is not hard to see that European countries and former European-colonised territories have fostered more ISIS fighters from their Muslim communities than any other country. We have no reason not to infer that these people (presumably mostly teenagers) were so desperate with their lives that the only place to find some meaning of life would be a terrorist establishment. They have suffered too much pain (and probably lived in ignorance) that they urgently need to find a hope in anything – a compliment from a terrorist leader would be satisfactory enough, and worth sacrificing everything else.

It is getting clearer – the issue is that more and more people, mostly second-generation Muslim immigrant teenagers, are faithfully joining terrorist groups as a result of their great suffering in life. They’ve been painful and they want to exert suffering to the others, the untroubled lives of Westerners and Asians. This wasn’t their own choice, since they probably didn’t have any choice in life given their pressure from the family and discrimination across society; they only got to choose the most promising, hopeful future – to be an extremist and kill the unbelievers.


HOW CAN WE MAKE A CHANGE HAPPEN?

Solutions that are more practical:

  1. For everyone, learn critical thinking; refuse dogmatic doctrines; learn to accept different interpretations of your scriptures;
    • You may take a look at how Manwar Ali ends up an activist as a former jihadi; he has critically reconsidered the meaning of “jihad”:
  2. For everyone, learn to tolerate one another; you may start with trying a friendlier conversation by asking their names;
    • You may want to check out how Amal Kassir suggests us to do:
  3. For human rights lawyers, activists, artists, writers, and policymakers, please promote an egalitarian approach of ensuring basic human rights both jurisdictionally and culturally, in regard to domestic violence, police inefficiency, equal rights, etc. If you are yet a teenager and you might find it interesting to pursue one of the careers above, great!

In the end, by no means can these solutions resolve everything, but they could help to some extent. So try keeping up these solutions and make a more tolerant and peaceful world. As more people start to be aware, such issues, I believe, will be easier and easier to tackle.


Now I wish you to think through the main issue that I presented once again, and make a promise on how you are going to change something (the way you treated someone, the way you credulously believed in something, etc.); I want you to know that you will be a positive force putting peace forward by changing just a little bit (and certainly you don’t have to post it to your social media if you don’t want to) 😉

 

At last, thank you for your looking into my post.

Leave any comment if you wish to 🙂


OTHER HELPFUL LINKS 

if you wish to know more about issues related to Islamism, you may check these webpages:

https://www.youtube.com/watch?v=9nQdT8ec5tQ // a lecture on struggling through multiple identities;

https://www.youtube.com/watch?v=nRz6PBDHJqc // “where is the Muslim world”;

https://www.youtube.com/watch?v=_J5bDhMP9lQ // Interpretations of Qur’an regarding women’s rights;

http://www.newyorker.com/magazine/2015/06/01/journey-to-jihad // a Belgian teenager’s journey to ISIS;

http://www.ibtimes.co.uk/my-de-radicalisation-story-life-after-considering-terrorism-1613883 // a life story of a second-generation Muslim immigrant in UK;


Bibliography

Florida, Richard. The Geography of Foreign ISIS Fighters. 10 Aug 2016. The Atlantic Monthly Group. Webpage. 27 April 2017. <http://www.citylab.com/politics/2016/08/foreign-fighters-isis/493622/>.

 

Share this project
COMMENTS: 2
  1. April 29, 2017 by Peterson Reply

    The post and the sources make me wonder whether Islam is central or peripheral here. In other words, is the essential issue the perhaps (?) inevitable tensions f assimilation, especially in a world where race often proves a difficult barrier? Is the issue family abuse, as you describe, which can happen in any home of any culture, but is compounded when confronted with both he marginalizing effects of assimilation tensions and the wide availablity of fictive-family cells associated with radical jihadi ideology unique to our decolonizing globalizing world? Also, can the model you have constructed here also help us to understand the outbreak of violence perpetrated by adolescent males, predominantly white but typically non-religious, in school shootings in the US? In any case, lots to ponder….

    • May 01, 2017 by Kylin Reply

      Thank you so much for your great input! I will work harder getting these figured out…

Leave a Comment!

Your email address will not be published. Required fields are marked *